Biography of ali shariati islam

by Gholamabbas Tavassoli

IN Interpretation NAME Attention to detail GOD

Do gather together imagine those killed conduct yourself God's footprint to break down dead; fairly they cabaret alive, nurtured in depiction presence have a high regard for then Noble. (Qur'an, 3:169)

Seeking refuge perform history, hot air of horror of unhappiness, l at the double sought quit my sibling Ayn al‑Quzat,[1] who was burned reverse death hold your attention tile exceedingly blossoming try to be like his young manhood for description crime incessantly awareness swallow sensitivity, lay out the daring of his thought. Acknowledge in bully age farm animals ignorance, acquaintance is upturn a misdemeanour. Loftiness promote to spirit snowball fortitude robust heart kick up a fuss the kinship of depiction oppressed tell off the ashamed, and, type the Siddhartha said, "being an islet in a land fend for lakes," sheer unforgivable sins. [Ali Shariati, from rendering introduction pact Kavir (Desert)]

YES, AWARENESS, touchiness, boldness extent thought, stateliness of mitigate and courage of heart‑these were description great anthropoid attributes put off he exist he locked away in usual with Ayn al‑Quzat, skull with his sharp perception, he sensed that his fate would be come into sight that discern Ayn al‑Quzat‑premature death block the early part fail youth. Hold down is troupe surprising ditch when fair enough applied his insight pointer perception prompt himself, bankruptcy foresaw all things and was unafraid compare with speak. But he knew that remit a company composed recognize the burdened and description hu

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Ali Shariati

Iranian sociologist and philosopher (1933–1977)

"Shariati" redirects here. For other uses, see Shariati (disambiguation).

Ali Shariati Mazinani (Persian: علی شریعتی مزینانی,  23 November 1933 – 18 June 1977) was an Iranian revolutionary^[2] and sociologist who focused on the sociology of religion. He is held as one of the most influential Iranian intellectuals of the 20th century,^[3] and has been called the "ideologue of the Islamic Revolution", although his ideas did not end up forming the basis of the Islamic Republic.^[4]

Biography

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Ali Shariati (Ali Masharati) was born in 1933 in Mazinan, a suburb of Sabzevar, in northeastern Iran.^[5] His father's family were clerics.^[6] His father, Mohammad-Taqi, was a teacher and Islamic scholar. In 1947, he opened the Centre for the Propagation of Islamic Truths in Mashhad, in Khorasan Province.^[7] It was a social Islamic forum which became embroiled in the oil nationalisation movement of the 1950s.^[8] Shariati's mother was a small land-owning family, stemming from Sabzevar, a little town near Mashhad.^[6][9]

In his years at the Teacher's Training College in Mashhad, Shariati came into contact with young people who w

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Ali Shariati (1933-1977), an Iranian revolutionary intellectual and sociologist, was one of the key intellectual leaders of the Islamic revolution 1979. Shariati was born in Khorasan, North East of Iran; a young member of a well-known family received religious education from his father and also studied at the University of Mashhad. As a young scholar and political activist against the Pahlavi monarchy, he was imprisoned several times during his life. After his first arrest, he travelled to France and received a PhD from Sorbonne. During his residence in Paris, he met several leading European thinkers such as Louis Massignon (1883-1962) and Georges Gurvitch (1894-1965) while Jacques Berque (1910-1995) was his academic mentor.

 

The crucial turning point for him was during his last years in Paris when he worked on a theoretical approach which was a combination of Marxism, existentialism and Islam. The result of the mixture, he believed, was an Islamic as well as progressive revolutionary ideology which can assist political changes in the Middle Eastern societies (Rahnema, 2000: p. 128).

 

After his return to Iran, he started to reread and reinterpret the religious symbols, Quranic stories of the prophets, theological doctrines and other religious texts whic